Second Angel’s Message

When was the second angel’s message given?

 The second angel’s message was given in 1844 after the first angel’s message was given.

When the churches spurned the counsel of God by rejecting the Advent message, the Lord rejected them. The first angel was followed by a second, proclaiming, “Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” [REV. 14:8] This message was understood by Adventists to be an announcement of the moral fall of the churches in consequence of their rejection of the first message. The proclamation, “Babylon is fallen,” was given in the summer of 1844, and as the result, about fifty thousand withdrew from these churches.  {4SP 232.1}

 

Who did the second angel’s message have a more direct application to?

 This message had its most direct application to the Protestant churches in the US.

When the churches spurned the counsel of God by rejecting the Advent message, the Lord rejected them. The first angel was followed by a second, proclaiming, “Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” [REV. 14:8] This message was understood by Adventists to be an announcement of the moral fall of the churches in consequence of their rejection of the first message. The proclamation, “Babylon is fallen,” was given in the summer of 1844, and as the result, about fifty thousand withdrew from these churches.  {4SP 232.1}

The second angel’s message of Revelation 14 was first preached in the summer of 1844, and it then had a more direct application to the churches of the United States, where the warning of the judgment had been most widely proclaimed and most generally rejected, and where the declension in the churches had been most rapid.{GC 389.2}

Why was the second angel’s message given?

 The second angel’s message was given because the Protestant churches had rejected the first and God was calling the true followers of God out of them.

This message was understood by Adventists to be an announcement of the moral fall of the churches in consequence of their rejection of the first message. The proclamation, “Babylon is fallen,” was given in the summer of 1844, and as the result, about fifty thousand withdrew from these churches.  {4SP 232.1}

What were the consequences to the churches when they rejected the first angel’s message?  [A how problem]

The consequence for rejecting the first angel’s message was that God rejected them and they fell out of the favour of God.

When the churches spurned the counsel of God by rejecting the Advent message, the Lord rejected them. The first angel was followed by a second, proclaiming, “Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” [REV. 14:8] {4SP 232.1}

As the churches refused to receive the first angel’s message, they rejected the light from heaven and fell from the favor of God. They trusted to their own strength, and by opposing the first message placed themselves where they could not see the light of the second angel’s message. But the beloved of God, who were oppressed, accepted the message, “Babylon is fallen,” and left the churches.  {EW 237.2}

“Many look with horror at the course of the Jews in rejecting and crucifying Christ; and as they read the history of His shameful abuse, they think they love Him, and would not have denied Him as did Peter, or crucified Him as did the Jews. But God who reads the hearts of all, has brought to the test that love for Jesus which they professed to feel. All heaven watched with the deepest interest the reception of the first angel’s message. But many who professed to love Jesus, and who shed tears as they read the story of the cross, derided the good news of His coming. Instead of receiving the message with gladness, they declared it to be a delusion. They hated those who loved His appearing and shut them out of the churches. Those who rejected the first message could not be benefited by the second; neither were they benefited by the midnight cry, which was to prepare them to enter with Jesus by faith into the most holy place of the heavenly sanctuary. And by rejecting the two former messages, they have so darkened their understanding that they can see no light in the third angel’s message, which shows the way into the most holy place.   I saw that as the Jews crucified Jesus, so the nominal churches had crucified these messages, and therefore they have no knowledge of the way into the most holy, and they cannot be benefited by the intercession of Jesus there. Like the Jews, who offered their useless sacrifices, they offer up their useless prayers to the apartment which Jesus has left; and Satan, pleased with the deception, assumes a religious character, and leads the minds of these professed Christians to himself, working with his power, his signs and lying wonders, to fasten them in his snare. Some he deceives in one way, and some in another. He has different delusions prepared to affect different minds. Some look with horror upon one deception, while they readily receive another. Satan deceives some with Spiritualism. He also comes as an angel of light and spreads his influence over the land by means of false reformations. The churches are elated, and consider that God is working marvelously for them, when it is the work of another spirit.”   {EW 260.1}

 What is the “action step” of the second angel’s message?

We need to come out of sin as well as the fallen churches and proclaim these messages.

When Jesus began His public ministry, He cleansed the temple from its sacrilegious profanation. Among the last acts of His ministry was the second cleansing of the temple. So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, “Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” And in the loud cry of the third angel’s message a voice is heard from heaven saying, “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities” (RH Dec. 6, 1892).  {7BC 985.5}   

Near the close of the second angel’s message, [SEE APPENDIX BELOW.] I saw a great light from heaven shining upon the people of God. The rays of this light seemed bright as the sun. And I heard the voices of angels crying, “Behold, the Bridegroom cometh; go ye out to meet Him!”  {EW 238.1}

This was the midnight cry, which was to give power to the second angel’s message. Angels were sent from heaven to arouse the discouraged saints and prepare them for the great work before them. The most talented men were not the first to receive this message. Angels were sent to the humble, devoted ones, and constrained them to raise the cry, “Behold, the Bridegroom cometh; go ye out to meet Him!” Those entrusted with the cry made haste, and in the power of the Holy Spirit sounded the message, and aroused their discouraged brethren. This work did not stand in the wisdom and learning of men, but in the power of God, and His saints who heard the cry could not resist it. The most spiritual received this message first, and those who had formerly led in the work were the last to receive and help swell the cry, “Behold, the Bridegroom cometh; go ye out to meet Him!” {EW 238.2}

 When was the climactic closing up of the second angel’s message?

And while it is true that the second angel’s message continues to be present truth, there was a climactic closing up of the second angel’s message immediately preceding October 22, 1844.  When the messages of the three angels come prominently before the world again just before the second advent of Christ, the angel of revelation 18:1 joins in the proclamation of the second angel in the message that “Babylon is fallen.” “Come out of her, my people.”{EW 304.1}

 What was the Midnight Cry?

 The Midnight Cry was the message that the Bridegroom is coming, prepare to meet Him.

Near the close of the second angel’s message, I saw a great light from heaven shining upon the people of God. The rays of this light seemed bright as the sun. And I heard the voices of angels crying, “Behold, the Bridegroom cometh; go ye out to meet Him!”  {EW 238.1}

This was the midnight cry, which was to give power to the second angel’s message. Angels were sent from heaven to arouse the discouraged saints and prepare them for the great work before them. The most talented men were not the first to receive this message. Angels were sent to the humble, devoted ones, and constrained them to raise the cry, “Behold, the Bridegroom cometh; go ye out to meet Him!” Those entrusted with the cry made haste, and in the power of the Holy Spirit sounded the message, and aroused their discouraged brethren. This work did not stand in the wisdom and learning of men, but in the power of God, and His saints who heard the cry could not resist it. The most spiritual received this message first, and those who had formerly led in the work were the last to receive and help swell the cry, “Behold, the Bridegroom cometh; go ye out to meet Him!” {EW 238.2}

When was the Midnight Cry given?

The midnight cry was given near the close of the second angel’s message.

Near the close of the second angel’s message, I saw a great light from heaven shining upon the people of God. The rays of this light seemed bright as the sun. And I heard the voices of angels crying, “Behold, the Bridegroom cometh; go ye out to meet Him!”  {EW 238.1}

What was the purpose of the Midnight Cry?

The purpose of the midnight cry was to add power to the second angel’s message.

This was the midnight cry, which was to give power to the second angel’s message. Angels were sent from heaven to arouse the discouraged saints and prepare them for the great work before them. The most talented men were not the first to receive this message. Angels were sent to the humble, devoted ones, and constrained them to raise the cry, “Behold, the Bridegroom cometh; go ye out to meet Him!” Those entrusted with the cry made haste, and in the power of the Holy Spirit sounded the message, and aroused their discouraged brethren. This work did not stand in the wisdom and learning of men, but in the power of God, and His saints who heard the cry could not resist it. The most spiritual received this message first, and those who had formerly led in the work were the last to receive and help swell the cry, “Behold, the Bridegroom cometh; go ye out to meet Him!” {EW 238.2}

 For those who had received the first angel’s message, how did the Midnight Cry prepare them to enter with Jesus by faith into the most holy place of the heavenly sanctuary?

 The midnight cry calls us to have a closer relationship with Christ.

In every part of the land, light was given upon the second angel’s message, and the cry melted the hearts of thousands. It went from city to city, and from village to village, until the waiting people of God were fully aroused. In many churches the message was not permitted to be given, and a large company who had the living testimony left these fallen churches. A mighty work was accomplished by the midnight cry. The message was heart-searching, leading the believers to seek a living experience for themselves. They knew that they could not lean upon one another. {EW 238.3}

Those who rejected the first message could not be benefited by the second; neither were they benefited by the midnight cry, which was to prepare them to enter with Jesus by faith into the most holy place of the heavenly sanctuary. And by rejecting the two former messages, they have so darkened their understanding that they can see no light in the third angel’s message, which shows the way into the most holy place.  {EW 260.1}

 Just as Jesus cleansed the temple both at the beginning and at the end of His public ministry, so in the last work for the warning of the world, two distinct calls are made to the churches. What are the two distinct calls to the churches, and when are these two calls made?

 The two distinct calls are the second angel’s message/midnight cry and the loud cry in Revelation 18.  The first call was made in the summer of 1844 and the second is to be given now.

When Jesus began His public ministry, He cleansed the temple from its sacrilegious profanation. Among the last acts of His ministry was the second cleansing of the temple. So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, “Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” And in the loud cry of the third angel’s message a voice is heard from heaven saying, “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities” (RH Dec. 6, 1892).  {7BC 985.5}   

The message of the angel following the third is now to be given to all parts of the world. It is to be the harvest message. –Letter 86, 1900.  {LDE 208.1}

Why are there only two distinct calls made to the churches?

There are only two distinct calls made because the first was made at the begging of the last work of Christ, which was his work in the Most Holy place in the sanctuary. It was to make people realize that time is running out. The second is to be made now because the Christ’s work is finishing up in the Heavenly sanctuary and it is to be made now because people need to be reawakened to the fact that there isn’t much time left to change their characters. Why there hasn’t been anymore is that there have been no more substantial changes in the heavenly sanctuary since 1844.

The First Angel’s Message

Who gives the first angel’s message?

We are to send the first angel’s message into all the world.

 These three angels represent the people who accept the light of God’s messages, and go forth as His agents to sound the warning throughout the length and breadth of the earth. Christ declared to His followers, “Ye are the light of the world.” To every soul that accepts Jesus, the cross of Calvary speaks: “Behold the worth of the soul. ‘Go ye into all the world, and preach the Gospel to every creature.’” Nothing is to be permitted to hinder this work. It is the all-important work for this time, and it is to be far-reaching as eternity.  {ST, January 25, 1910 par. 5}

 When was the first angel’s message first given?

The first message was given in 1843 and 1844.

“The first and second messages were given in 1843 and 1844, and we are now under the proclamation of the third; but all three of the messages are still to be proclaimed. It is just as essential now as ever before that they shall be repeated to those who are seeking for the truth. By pen and voice we are to sound the proclamation, showing their order, and the application of the prophecies that bring us to the third angel’s message. There cannot be a third without the first and second. These messages we are to give to the world in publications, in discourses, showing in the line of prophetic history the things that have been, and the things that will be.”–Manuscript 32, 1896.  {CW 26.2}

 Where did the prophecy of the first angel’s message have its most direct fulfillment?        

 The first angel’s message was most fulfilled in the US by the early Adventists.

To William Miller and his colaborers it was given to preach the warning in America.This country became the center of the great advent movement. It was here that the prophecy of the first angel’s message had its most direct fulfillment.  The writings of Miller and his associates were carried to distant lands. Wherever missionaries had penetrated in all the world, were sent the glad tidings of Christ’s speedy return. Far and wide spread the message of the everlasting gospel: “Fear God, and give glory to Him; for the hour of His judgment is come.”  {GC 368.1}

 

Why was the first angel’s message given?

The first angel’s message was given because the churches have become corrupted.

Because the principles of the churches have become corrupted. . . .[Rev. 14:6-10 quoted.]  {7BC 979.1}  

 How is the first angel’s message announcing  “the hour of His judgment is come,” a part of the gospel?

This part of the first angel’s message is a part of the gospel because it points to the closing of Christ’s ministration. 

The announcement, “The hour of His judgment is come,” points to the closing work of Christ’s ministration for the salvation of men. It heralds a truth which must be proclaimed until the Saviour’s intercession shall cease and He shall return to the earth to take His people to Himself. The work of judgment which began in 1844 must continue until the cases of all are decided, both of the living and the dead; hence it will extend to the close of human probation.  {GC 435.2}

While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth. This work is more clearly presented in the messages of Revelation 14.  {GC 425.1}

 What were the consequences to the churches when they rejected the first angel’s message?  [A how problem]

The consequence to the churches when they rejected the first angel’s message was that God rejected them. By choosing to reject the first message they chose to go against God.

When the churches spurned the counsel of God by rejecting the Advent message, the Lord rejected them. The first angel was followed by a second, proclaiming, “Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” [REV. 14:8] This message was understood by Adventists to be an announcement of the moral fall of the churches in consequence of their rejection of the first message. The proclamation, “Babylon is fallen,” was given in the summer of 1844, and as the result, about fifty thousand withdrew from these churches.  {4SP 232.1}

The first angel’s message of Revelation 14, announcing the hour of God’s judgment and calling upon men to fear and worship Him, was designed to separate the professed people of God from the corrupting influences of the world and to arouse them to see their true condition of worldliness and backsliding. In this message, God has sent to the church a warning, which, had it been accepted, would have corrected the evils that were shutting them away from Him. Had they received the message from heaven, humbling their hearts before the Lord and seeking in sincerity a preparation to stand in His presence, the Spirit and power of God would have been manifested among them. The church would again have reached that blessed state of unity, faith, and love which existed in apostolic days, when the believers “were of one heart and of one soul,” and “spake the word of God with boldness,” when “the Lord added to the church daily such as should be saved.” Acts 4:32, 31; 2:47. {GC 379.1}

How does the first angel’s message influence the second angel’s message?               

The first angel’s message influences the second angel’s message because of the fact that the people rejected the first angel’s message they recieved the second.

When the churches spurned the counsel of God by rejecting the Advent message, the Lord rejected them. The first angel was followed by a second, proclaiming, “Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” [REV. 14:8] This message was understood by Adventists to be an announcement of the moral fall of the churches in consequence of their rejection of the first message. The proclamation, “Babylon is fallen,” was given in the summer of 1844, and as the result, about fifty thousand withdrew from these churches.{4SP 232.1}

 How is the first angel’s message still relevant today?

THe first angel’s message is still relevant today because it outlines the work to be done in the last days.

“The fourteenth chapter of Revelation outlines the work that is to be done by the people of God just before the second advent of our Saviour. Three messages are there represented, which must go to all the inhabitants of the world.”  {ST, January 25, 1910 par. 1}

The first and second messages were given in 1843 and 1844, and we are now under the proclamation of the third ; but all three of the  messages are still to be proclaimed. It is just as essential now as ever before that they shall be repeated to those who are seeking for the truth. By pen and voice we are to sound the proclamation, showing their order, and the application of the prophecies that bring us to the third angel’s message. There cannot be a third without the first and second. These messages we are to give to the world in publications, in discourses, showing in the line of prophetic history the things that have been, and the things that will be.–Manuscript 32, 1896.  {CW 26.2} 

What is the “action step” for the first angel’s message?

The action step is for us to not only hear the message but to accept it and to allow God to change our lives.

That men may be prepared to stand in the judgment, the message commands them to “fear God, and give glory to Him,” “and worship Him that made heaven, and earth, and the sea, and the fountains of waters.” The result of an acceptance of these messages is given in the word: “Here are they that keep the commandments of God, and the faith of Jesus.”  In order to be prepared for the judgment, it is necessary that men should keep the law of God. That law will be the standard of character in the judgment.   {GC 435.2}   

 

 How does the first angel’s message, as it was perceived during the advent movement of 1840-1844, fit together with the actual content of the first angel’s message?

 It was perceived to announce the soon return of Christ when in reality it was talking about the investiagative judgement although it does call us to repent of our sins and follow Him.

“The announcement, “The hour of His judgment is come,” points to the closing work of Christ’s ministration for the salvation of men. It heralds a truth which must be proclaimed until the Saviour’s intercession shall cease and He shall return to the earth to take His people to Himself. The work of judgment which began in 1844 must continue until the cases of all are decided, both of the living and the dead; hence it will extend to the close of human probation.”  {GC 435.2}

“While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth. This work is more clearly presented in the messages of Revelation 14.”  {GC 425.1}